Contents
Introduction
and Bylaws
Interpretive
Clothing
Scottish
Culture
History
Music
and Dance
Military
Life
Language
Bibliography,
Sources
and Library Materials
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The fact is that although many descriptions are given, nothing
but the
Highland woman's veil is ever described in detail. In the late
1500s,
Highland women were much abused by the accounts, legislated against for
wearing silk, and called whores for veiling their heads. The plaid is
forbidden
(under penalty of 40 shillings) to be worn out of doors as early as
1580
“lest they be taken for loose women or suspected persons.” It is
confusing why the wearing of a plaid was associated with harlots.
In Glasgow in 1604, “great disorder hath been in the Kirk by
women sitting
with their heads covered with plaids during sermon sleeping, therefore
ordains intimation to be made that afterword none sit with their head
covered
with plaids during sermon time.” Similar admonitions were made in
1621, 1624, 1642, and 1643. The sermons mustn't have been too
exciting.
To the description: the aforementioned female plaid was called
an arisaid,
possibly related to the Gaelic word ársa or
ancient.
It was essentially a cloak that extended to the heels. It was
usually
made of undyed wool with a few bright lines or stripes on it. It
was fastened at the breast with a metal brooch and around the waist
with
a leather belt. In essence, it was the female verion of the
belted
plaid. At the end of the seventeenth century, Martin Martin
wrote,
“...called Arisad, is a white plaide, having a few small stripes of
black,
blew and red; it reached from the neck to the heels, and was tied
before on the breast with a buckle of silver, or brass, according to
the
Quality of the person...the plad being pleated all round, was tied with
a Belt below the Breast; the Belt was of Leather, and several pieces of
silver intermixed with the Leather like a Chain.”
Surprizingly Accurate Victorian Depictions of the
Arisaid
from McIan's "The Clans of the Scottish Highlands"
William Sachceverell in 1688 writes: “The usual habit of
both sexes
is the pladd; the women's much finer, the colours more lively,
and
the square much larger than the men’s, and put me in the mind of the
ancient
Picts. This serves them for a veil and covers both head and
body.”
Edward Burt described the ladies of Inverness in his Letters
from a
Gentleman in the North of Scotland in 1754: “The plaid is the
undress
of the ladies at Inverness and to a genteel woman who adjusts it with a
good air, is a becoming veil. But as I am pretty sure you never
saw
one of them in England, I shall employ a few words to describe it to
you.
It is made of silk or fine worsted, chequered with various lively
colours,
two breadths wide, and three yards in length; it is brought over
the head, and may hide or discover the face according to the wearer’s
fancy
or occasion: it reaches to the waist behind; one corner as low as
the ancle on one side; and the other part in folds hangs down from the
opposite arm.”
“The ordinary girls wear nothing upon their heads until they
are married
or get a child, except sometimes a fillet of red or blue coarse cloth,
of which they are very proud; but often their hair hangs down
over
the forehead, like that of a wild colt.
“If they wear stockings, which is very rare, they lay them in
plaits
one above another from the ankle up to the calf, to make their legs
appear,
as near as they can, in the form of a cylinder; but I think I have seen
something like this among the poor German refugee women and the Morrish
men in London.”
Alexander
Carmichael’s Carmina Gadelica describes a highland woman’s
headdress:
“‘am breid’ the kertch or coif was a square of linen formed into a cap
and donned by a woman on the morning after her marriage. It was
the
sign of wifehood as the ‘stiom’, snood, was the emblem of
maidenhood.
The linen of the kertch was pure white and very fine. The square was
arranged
into three angle symbolic of the trinity, under whose guidance the
young
wife was to walk. From this it is called ‘currachd tri-chearnach’ --
three-cornered
cap. The kertch was fastened to the hair with cords of silk or pins of
silver or gold. It is said to have been very becoming and picturesque.”
References
Dunbar, J. Telfer. History of Highland Dress.
Philadelphia: Dufour
Editions, 1964.
Glen, Duncan, ed. Whither Scotland? London:
Victor Gollancz Ltd., 1971.
Grimble, Jan. Scottish Clans and Tartans. New
York:
Tudor Publishing Co., 1973.
McClintock, Henry Foster. Old Irish and Highland Dress.
Dundalk:
Dundalgan Press, 1943.
Norris, Herbert. Costume and Fashion: The Evolution
of European Dress through the Earlier Ages. London:
J.M.
Dent & Sons, Ltd., 1924.
© 1997, 2002, 2003 Kass McGann. All Rights Reserved. The
Author of
this work retains full copyright for this material. Permission is
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